In the previous post, we introduced the topic of Differences of Opinions. We listed the four ways of categorizing these differences. In this post, we will look at the first category: Differences due to interpretation of word meanings and grammatical constructions. Within this category, we have several sub categories: Shared literal meanings/Equivocality/Homonym (Ishtirak): An example of this would be the word “qur” which means menses as well as the time of purity between menses.
- Muslims, living in the Muslim Countries, generally tend to have limited exposure to Fiqh and its rulings. There is usually one dominant madhab and that’s all people know about. Rarely, if ever, people are exposed to other madahibs. However, the situation for many of us living in west, like Canada, is quite different. Because of the diversity of muslims, from various countries, cultures and backgrounds, we are exposed to many madhabs.
- In the sciences of hadith, there’s something called a “mursal” hadith. What exactly is a mursal hadith? What is it’s status? What are the fiqh rulings on mursal ahadith? And why does it matter? (Ok, for the answer to the last question, read and learn about the science of hadith. In a sentence: Scholars have devised an extremely rigorous process to determine which hadith are authentic, and which are not. You wouldn’t want to spend your whole life following a “hadith,” only to find out it really wasn’t legit, do you?