Islam
- This is post #30 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series). Allah says, in Surah Qaari’ah: الْقَارِعَةُ مَا الْقَارِعَةُ وَمَا أَدْرَاكَ مَا الْقَارِعَةُ Translation: The Striking Calamity – What is the Striking Calamity? And what can make you know what is the Striking Calamity? [Surah Qaariah, verses 1-3] As we mentioned, the phrase in verse three–“wa maa adaraaka maa …,” is a phrase that means that, you cannot understand this thing–Al-Qaari’ah, the striking calamity.
Arabic Analysis of Surah At-Teen
This is post #29 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series). Calligraphy of Arabic, or maybe Al-Qur’an, inscribed in metal! Continuing our discussion of Surah At-Teen, we’re going to insha’Allah dive into the Arabic analysis. It’s surprising how much subhanallah you can understand with only a partial learning/understanding; but didn’t Allah say that it’s a clear, easy to read book?Tafseer Surah Tin
This is post #28 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series). Tiyn and Zaytoon–the fig and the olive. Allah says, in Surah At-Teen: وَالتِّينِ وَالزَّيْتُونِ وَطُورِ سِينِينَ وَهَذَا الْبَلَدِ الْأَمِينِ Translation: By the fig and the olive. And [by] Mount SinaiAnd [by] this secure city [Makkah], … [Surah At-Tin, verses 1-3] Allah is testifying. Allah, the Lord of the Universe, wants us to take something extra-extra-super-specially-important.Tafseer Surah Burjooj: Fitnah
This is post #27 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).
Allah says, in Surah Al-Burooj:
وَالسَّمَاءِ ذَاتِ الْبُرُوجِ
وَالْيَوْمِ الْمَوْعُودِ
وَشَاهِدٍ وَمَشْهُودٍ
قُتِلَ أَصْحَابُ الْأُخْدُودِ
Translation: By the sky containing great stars. And [by] the promised Day. And [by] the witness and what is witnessed. Cursed were the companions of the trench. [Surah Al-Buruj, verses 1-4]
The story of Ashaab-ul-Burooj, the People of the Ditch, is pretty well-known; in fact, we have an entire 15-part series on this surah. Check it out insha’Allah.
Allah opens this surahs with testifications. Then he testifies: qutila ashaabul-‘uqdood. ‘uqdood is another word for ditch. Qutila, literally, means “they were killed.” But Ibn Abbaas (radiallahu anhu) said, whenever you read qutila in the Qur’an, it means lu’ina–cursed.
Allah cursed the People of the Ditch. And Allah is not in need of cursing–He can do anything, to anybody, anytime, anywhere. Lu’ina means, they were destroyed.
And they _are_destroyed.
So what great sin did they perpetrate in order to deserve this immense reward–not only being cursed and destroyed, but being documented in the Qur’an, to be recited until the end of time?
Let’s see.
Tafseer Surah Shams: One Man’s Sin
This is post #26 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series). The noble she-camel, prized in the Arab society, was actually one of the signs Allah sent to a nation. What did they do with it? Surahs are usually named by something unique in their content. But the sun (ash-shams) is mentioned in several surahs; so why is this one called Surah Shams?Ramadan Resource Bonanza!
What’s better than a chest of gold and jewels? A post full of Qur’an and sunnah! Bismillah. This is a guest post by an author who compiled a wide number of resources related to fasting, reciting Qur’an, and sincerity of intention. This is a great resource of ahadith and ayaat related to fasting. May Allah grant them a great reward (ameen!) and forgive any mistakes I have made in re-formatting it and linking all the sources to their citations.New Project Unveiled: Salah Support
Bismillah. Alhamdulillah, we’ve been working in the background for a while to launch a new project. Jazakumullahu khayran to everybody who helped out, may Allah keep giving you reward for it insha’Allah long after your bones are dust–allahumma ameen! First, check yourself, and fill out the poll below: [poll id=”3″] If you haven’t guessed, our new project is: Salah Support, a forum where you can find resources on salah–everything from videos on how to pray, to ebooks on khushoo’, to creative alarms for Qiaaym-ul-Layl.Which Ramadan Opinion Do I Pick?
Sight the moon, and if you cannot, then count the days … Ramadan is coming, alhamdulillah. Ramadan, a time when all the shayateen are chained up, as the Messenger of Allah (salallahu alayhi wa sallam) said: Narrated Abu Huraira (radiallahu ‘anhu): Allah’s Messenger (salallahu alayhi wa sallam) said, “When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the devils are chained.Tafseer Surah Qadar: What’s Better Than 1000 Months?
This is post #25 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).
Reason of Revelation
The Messenger of Allah (salallahu alayhi wa sallam) told the companions about a man of the previous nations; a man who lived and fought jihad for over 1000 months (roughly 83 years, 4 months). (In case you didn’t know, the previous nations lived longer than us–like Prophet Nuh (alayhi salaam), who did da’wah for nearly 1000 years.)
The companions were amazed, and they said: how can we compete with him?
And subhanallah, this is a gem. Look at the companions. They prioritized and competed for the akhirah. Subhanallah to the point that, they don’t just try to do “some good deeds before I die;” not enough. They competed with each other–but even that was not enough. Rather, they competed with all of the Muslims, ever, starting from the time of Prophet Adam, until the Day of Judgment.
We need to really look at ourselves and see, how much are we like them? Or are we just vying for bigger houses, better cars–more dunya?
Tafseer Surah Abasa: What Really Matters?
It’s not dunya status that matters. Allah teaches us this again in Surah Abasa–it’s the one with taqwa.This is post #24 in our series on Tafseer of Juz ‘Amma (click the link to see all posts in this series).
How would you feel if someone you love corrected you, in public, in front of everyone else? Would you feel condemned, or criticized? Would you take it more seriously than someone you don’t like criticizing you?
And what if Allah, the Lord of the Universe, criticized you … in public?