Qur'an

Bismillah

Aqsaam (oaths) in the Qur’an are a very fascinating subject that we should study and focus on more. There are a few components needed for a qasm (oath) to occur. One of them is the harf qasm, a letter that shows there is an oath being taken.

There are a few letters in the Qur’an that are used as harf qasm, for example, Allah ta’ala says “wal ‘aadiyaati dhabhaa”. The harf qasm in this oath is the letter wow (و).

Bismillah

The two most common names for the Book of Allah are: Qur’an and Kitaab.

We learn when studying the Qur’an that even the words chosen are a revelation from Allah with divine wisdom. So, in that case, what do these two names mean and what is the difference between them?

The word ‘Qur’an’ is said to be from two roots, one of them qaaf-ra-hamza, this root qara’a means to recite. So Qur’an would be: the Recital.

Bismillah walhamdulillah, was Salaatu was Salaamu ‘alaa Rasoolillaah.

“On the Day of Judgment, the Qur’an and its people who used to act by it in the world shall be brought, being lead by Surat ul-Baqarah and Al-e-Imraan, which shall be arguing on behalf of their companions.” (Reported by Muslim)

We all strive to become a companion of the Qur’an, but who are its true companions? The companions of the Qur’an are those who studied it, memorized it, implemented it and lived by it. It is not possible, in the least bit, for one to become a companion of the Qur’an and not know Arabic. Learning the language is the starting point of a life long journey with the Qur’an. Allah ta’ala chose this blessed language, as He states 11 times throughout the Qur’an: “A Book, whereof the verses are explained in detail as an Arabic Qur’an, for people who know.” (41:3), “An Arabic Qur’an, without any crookedness, so that they may have Taqwa.” (39:28), “We have sent it down as an Arabic Qur’an, in order that you may gain understanding.” (12:2).

For those who do not know the language of the Qur’an, they will be deprived of its true sweetness, of its blessings and most importantly, understanding the words of Allah ta’ala. It is a cause of much grief and sadness to know that the majority of our ummah has lost the connection with the Book of Allah because the language has been lost, as the Prophet sal Allahu alayhi wa sallam said: “Allah raises up peoples by this Book, and puts down by it others.” (Saheeh Muslim) We have abandoned this book, and the Prophet sal Allahu alayhi wa sallam will testify to Allah ta’ala on the day of judgment: “And the Messenger will say, O my Rabb, indeed my people deserted this Qur’an!” (25:30)

The righteous companions and scholars of the past have testified to the importance of learning this language and they themselves, who were native Arab speakers, were concerned with studying this language. Umar radi Allahu anhu said, “Learn Arabic for it is a part of your deen.” (Iqtidaa’ al-Siraat al-Mustaqeem, 2/207) It is also reported that Ubay ibn Ka’b radi Allahu anhu said, “Learn Arabic just as you learn to memorize the Qur’an.” (Ibn Abî Shaybah, Al-Musannaf Vol.7 p150)

Many of us want to take the proper steps to learn Arabic, but do not know where to start. What is the solution? Where do we begin? The best option is to study overseas, however many of us do not have that option to learn Arabic, so inshaAllah we’ll cover in this article some easy steps one can take to begin the process of learning Qur’anic Arabic if they cannot travel to do so.

Bismillah.

Ar-Rahman: The Entirely Merciful, Ar-Raheem: The Especially Merciful

Both of the names Rahman and Raheem come from the root Ra-ha-meem (ر ح م), these names are similar so they require a parallel explanation. What is Rahmah? Rahmah is mercy. In the dictionary it means: compassion, kindness and gentleness. Also when a person is kind, compassionate and tenderhearted towards the other. So Ar-Rahman and Ar-Raheem: The One who has a lot of Rahmah, The One who shows a lot of rahmah, He expresses a lot of Rahmah. There are two Names of Allah with the same root, to emphasize that Allah is really the MOST Merciful, there is no one else who is more merciful than Allah subhanahu wa ta’ala.

Bismillah

We know that Allah ta’ala Name’s Ar-Raheem is specifically for the believers, so how is it that one can receive this special Mercy from ar Raheem?

• Obedience to Allah and His Messenger. “and obey Allah and His Messenger so that you all may receive Mercy.” [3:132]
• Taqwa of Allah ta’ala, fear and consciousness of Allah. “And this is a book, We have sent it down as one blessed, so follow it and fear Allah so that you all may receive Mercy.” [6:155]  Similarly Allah says: “and My Mercy encompasses all things, so soon I will write it for those who have taqwa.” [7:156]
• Doing ihsaan (utmost good) towards Allah and the creation. “Indeed the Mercy of Allah is near to those who do utmost good.” [7:156]
• Praying four rak’aat before ‘Asr prayer. The Prophet sal Allahu alayhi wa sallam said: “May Allah have mercy on one who prays 4 raka’aat before the ‘Asr Prayer.” Narrated by at-Tirmidhi no. 395 and he declared it a hassan, Al-Albany rated the Hadith as hassan in Sahih al-Jami’ No. 3493.
• Listening to the Qur’an attentively and remaining silent. “And when the Quran is recited, listen to it with attention, that you may receive Mercy.” [7:204]
• Having rahmah towards the creation of Allah. A hadith in Musnad Ahmad states, “Show mercy so that you may be shown mercy, forgive and Allah will forgive you.” There is another hadith narrated in Sunan Abi Dawood that states, “The merciful will be give mercy by the Most Merciful. Have mercy to those on earth and the one in the heavens will have mercy upon you.”  Also Allah ta’ala says in the Qur’an, Do you not love that Allah should forgive you?  [24:22] So if you want mercy, you want knowledge of the Qur’an, you want Jannah, you want Guidance? Show mercy to others.

May Allah ta’ala shower His mercy upon us, Ameen.

Bismillah

In one of the most beautiful beginnings of the Qur’an, Allah ta’ala starts surah Saad with a powerful reminder. He says:

ص ۚ وَالْقُرْآنِ ذِي الذِّكْرِ

Saad. And by the Qur’an, full of dhikr! [Surah Saad, verse 1]

This ayah begins with a letter, which are known as: huroof muqatta’aat, the disjointed letters. There are many opinions as to what these letters mean, but the greatest and strongest opinion is that none but Allah ta’ala knows their meanings. But why do some surahs start with these letters, if no one knows the meaning? One reason is that it is for emphasis, and astonishment: here are letters from your own language, yet you cannot produce anything similar to it!

Bismillah

Allah (سبحانه وتعالى) says in the Qur’an,

“(This is) a Book which We have sent down to you, full of blessings, so that they may ponder over its verses, and that men of understanding may remember.” Surah Saad: verse 29.

(linguistic explanation of the word yaddabaroo is in the comments)

It is the science of tafseer which is the fruit of ‘pondering over its verses’. Tafseer comes from the root letters fa seen ra, or fassara and means to explain, to discover, elucidate, to disclose (a hidden thing), and to interpret. In Uloom al-Qur’an (the sciences of the Qur’an), tafseer is defined to be, “the science by which the Qur’an is understood, its meanings explained, and its rulings derived.” It is the crux of Uloom al-Qur’an, even though Uloom al-Qur’an comprises many other branches.

In Suratul-Furqaan (Surah 25), ayah 63, Allah begins a description of what is translated as “the slaves of Ar-Rahmaan (Allah)…”

In ayah 64, He describes these “slaves” by saying:

This is translated as: those who spend the night before their Lord, prostrating (in sujood) and standing.

Tafsir ibn Kathir explains this ayah, and compares it to ayahs 17-18 from Suratuth-Thaariyaat (Surah 51):